The true Sharia in the Qur’an
The word Sharia means “path.” A Muslim can easily tell what “path” to follow by looking at the Qur’an. Few things are unlawful in the Qur’an, and these are made clear with explicit prohibitions. They are not open to discussion or interpretation. For example, killing, adultery, earning interest, eating pork or drinking blood are all unlawful actions revealed in verses of the Qur’an in definitive terms. This is one important characteristic of the Qur’an. People who aim to come up with prohibitions by interpreting verses in the light of their own desires always try to produce their deductions from them. Yet prohibitions are not open to interpretation. God expresses and prohibits these with definitive pronouncements, as in this verse:
He has only forbidden you carrion, blood and pork and what has been consecrated to other than God. (Qur'an, 2:173)
God reveals in the Qur’an that there will be people who fabricate what is lawful or prohibited in the name of Islam:
Do not say about what your lying tongues describe: “This is lawful and this is unlawful,” inventing lies against God. Those who invent lies against God are not successful. (Qur'an, 16: 116)
Following the time of our Prophet (pbuh), numerous communities emerged who invented lies against God. Since these communities did not take the Qur’an as their guide, they could call whatever they wished to be lawful or unlawful.
However, there are some communities whose characteristics God particularly emphasizes: “They make unlawful the good things made lawful.” Our Lord says:
You who believe! Do not make unlawful the good things God has made lawful for you, and do not overstep the limits. God does not love people who overstep the limits. (Qur'an, 5:87)
In examining the system of savagery applied under the name of Sharia which is completely incompatible with Islam, we shall be speaking of communities that make lawful things unlawful for themselves and that are totally distanced from the Qur’an.
Let us first define the true Sharia, the true path of the Qur’an in other words, as set out in verses:
The Sharia of the Qur’an means love, respect, and affection and protection toward people of all faiths and opinions. The Sharia of the Qur’an insists on democracy, and freedom of ideas prevails. Under the Sharia of the Qur’an, people are knowledgeable, educated, open-minded, respectful of other ideas, happy, outward-looking, modern, high quality, optimistic, value art and science and value love and friendship. There is no hatred, intolerance, conflict, fighting, despotism, imposition, threatening, unhappiness or anger in the Sharia of the Qur’an. We shall be expanding on all these definitions associated with the Qur’an with evidence from verses in later sections of this book.
The Sharia of the Qur'an requires that a Muslim be modern, well-groomed, noble, wise, cultured, democratic, open-minded, respectful of all ideas and full of love. The Sharia of the Qur'an is based on brotherhood, peace and love. War, cruelty, hatred, anger and conflict are all forbidden to Muslims in the Qur'an. Those who wish to know the true Sharia must look to the Qur'an alone.
Is there an Islamic country in the world today that meets these definitions of the Sharia of the Qur’an? Of course not; this Sharia has not been applied since the time of our Prophet (pbuh). The countries that say they are governed under Sharia law apply the Sharia of a fanatical faith that various violent groups impose in the name of Islam. They adopt various untrue hadiths as their guides, but abandon the Qur’an.
We shall be seeing in subsequent chapters where those groups that claim to be applying Sharia but actually spread rage and hatred draw that conception of Sharia from. We shall be looking one by one and seeing the invalidity of all the false hadiths they adopt as their guides. We shall be seeing with full supporting evidence how far removed this Sharia is from the Qur’an, and how it can never be described as Islamic Sharia at all.